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  • DATE:17/03/1970
  • How many were Murdered?:3
  • Perpetrators:Benoy Konar, Anil Basu, Nirupam Sen, and Amal Halder
  • WERE YOU THERE?:No
  • How many were injured?:1
  • Where did you come to know about this event from ? (Please provide source link):Guha, R. (2015). India after Gandhi: The History of the World's Largest Democracy

[ Reported as seen ]

The Sainbari murders, one of the most gruesome incidents in Indian history, unfolded with unimaginable brutality. According to newspaper reports, the eldest son, Naba Kumar Sain, was blinded and had his eyes gouged out. His younger brothers, Malay and Pranab, were mercilessly hacked to death in front of their family. Jitendranath Rai, a private tutor present at the house, also fell victim to the savagery. Adding to the horror, the mother of the Sain brothers was forced to consume rice smeared with the blood of her own sons. Rekha Rani, a daughter-in-law, recounted the attack, witnessing the carnage and the traumatizing act inflicted upon her mother-in-law, Mrignayana Devi.

Introduction

The Sainbari Murder, which occurred on 17th March 1970 in Bardhaman, West Bengal, India, remains a chilling reminder of the depths of communist political violence and the devastating consequences communism can unleash. The incident took place in the house of the Sain family, where several members were brutally killed. The perpetrators were allegedly members of the Communist Party of India (Marxist) (CPI(M)), targeting the Sain family due to their allegiance to the Indian National Congress and their refusal to switch support to the CPI(M).


The Saibari genocide stands as a haunting testament to the depths of communist cruelty and the devastating consequences of hatred and prejudice. The events that unfolded during this dark period scarred not only the Saibari people but also the collective conscience of humanity. The Saibari genocide serves as a somber reminder of the urgent need for justice, reconciliation, and efforts to prevent such atrocities from occurring in the future.

Origins and Preceding Events

To understand the Saibari genocide, one must delve into the historical context and unravel the intricate web of factors that led to this tragedy. The Sain family, a Congress supporting family with a rich cultural heritage, had long coexisted with other communist lovers in the region. However, underlying tensions and ideological grievances began to emerge, fueled by political, social, and economic factors. Discrimination against the Sain family and the erosion of their rights served as early warning signs of the violence to come.

Triggering Factors and Escalation

The massacre of the Sain family did not occur in isolation; it was precipitated by a series of events and an environment of rising tensions. Political rivalries, economic disparities, and ethnic divisions were skillfully exploited by those with ulterior motives. Propaganda campaigns disseminated hate speech and dehumanized the Sain family, effectively creating an atmosphere of fear, mistrust, and hostility. Specific incidents acted as catalysts, igniting the spark that would unleash unimaginable horrors upon the Sain family.

The Ideology of Party Supremacy

At the core of communist ideology, particularly within certain factions, lies the belief that only the communist party possesses the true understanding of society’s needs and the correct path towards achieving a communist utopia. This perspective often leads to the assertion that no other political parties should be allowed to exist, as they are considered bourgeois or counter-revolutionary. This strict adherence to party supremacy and the exclusion of other political voices can create an environment of intolerance, hostility, and even violence against those who dissent or express support for rival political ideologies.

The Sain Family’s Support for the Indian National Congress

The Sain family, residing in Bardhaman, had a long-standing allegiance to the Indian National Congress, a rival political party to the CPI(M). Their refusal to switch their support to the CPI(M) made them targets of violence by communist party members. The party’s commitment to party supremacy and its intolerance of dissent led to a situation where the Sain family became victims of a brutal attack simply because of their political affiliation.

The Role of the CPI(M) in the Sainbari Murders

The CPI(M), the dominant communist party in West Bengal, played a direct role in the Sainbari murders. The party’s members, driven by their ideological beliefs, targeted the Sain family for their allegiance to the Indian National Congress. The refusal of the Sain family to align with the CPI(M) and their insistence on supporting a rival party challenged the communist party’s notion of absolute control and supremacy. This violation of party loyalty led to the heinous acts of violence inflicted upon the Sain family, resulting in multiple deaths and immense suffering.

Execution and Tactics

According to newspaper reports from the time, the incident unfolded when Naba Kumar Sain, the eldest son of the family, was allegedly blinded and had his eyes gouged out. His younger brothers, Malay and Pranab, were hacked to death in front of their family members. Additionally, Jitendranath Rai, a private tutor who was present in the house at the time, was also brutally killed. The mother of the Sain brothers was forced to eat rice smeared with the blood of her sons, adding another horrifying dimension to the tragedy.

Rekha Rani, one of the daughter-in-laws of the Sain family, recounted the horrors of that day in a later interview. She vividly described the attack on their house, with people pelting stones and eventually setting it on fire. She witnessed the hacking of Pranab, Malay, and Jitendranath Rai, and the forced bloodied rice being fed to her mother-in-law, Mrignayana Devi, who survived the assault but was severely traumatized.

Swarnalata Josh, another member of the Sain family, also witnessed the atrocities during the attack. The assailants even targeted her one-month-old son, Amrit Kumar Josh, intending to throw him into the fire. Thanks to the intervention of locals, the newborn was saved from this horrifying fate.

Despite the magnitude of the Sainbari incident, it remains relatively unknown to many. The gruesome act of forcing a grieving mother to consume rice smeared with her sons’ blood has become a haunting symbol of the atrocity. The incident overshadowed other acts of monstrosity that occurred on that fateful day. Indira Gandhi, the then Prime Minister of India, visited the house in Bardhaman to console the bereaved family, illustrating the shock and significance of the event.

Aftermath and Repercussions

The aftermath of the Saibari genocide left an indelible mark on the survivors of the family and the wider community of the region. The physical, emotional, and psychological scars endured by the Sain family will last for generations. Efforts at reconstruction and reconciliation have been undertaken, but the road to healing remains long and arduous. Legal proceedings and pursuit of justice for the perpetrators have provided a glimmer of hope, but the task of holding accountable those responsible for the genocide is complex and requires international cooperation.

The trail of the Sainbari Murder was marred by a lack of justice. The communist cadres involved in the violence reportedly went on to hold positions as ministers and Members of Parliament under the Left-Front government, evading accountability for their heinous crimes. The names of CPI(M) leaders such as Benoy Konar, Anil Basu, Nirupam Sen, and Amal Halder have been directly linked to the Sainbari murder case. The Sainbari murders not only claimed the lives of innocent individuals but also left a profound impact on the political landscape of the region. The incident highlighted the dangers of an ideology that promotes the exclusive existence of one political party, stifles dissent, and resorts to violence against those who resist or express differing opinions. The enduring legacy of the Sainbari murders serves as a stark reminder of the need for inclusivity, pluralism, and respect for diverse political ideologies within a democratic society.

Years later, when the Trinamool Congress-led government formed a commission in 2011 to investigate the incident, some political figures dismissed it as “politics of vendetta.” This response highlights the complexities surrounding the pursuit of justice and the politicization of such tragic events.

The Sainbari Murder serves as a grim reminder of the consequences of political violence and the need for accountability. The incident represents a painful chapter in India’s history, exposing the deep-rooted divisions and violence that can plague a society. The failure to bring the perpetrators to justice has left scars on the victims’ families and casts a shadow over the pursuit of truth and reconciliation.

To prevent such atrocities from recurring, it is crucial to learn from history and promote a culture of peace, tolerance, and respect for differing political ideologies. The Sainbari Murder also underscores the importance of fostering a society where political differences can be peacefully expressed and resolved through dialogue and democratic processes.

The Sainbari Murder demands reflection not only on the immediate violence and loss of innocent lives but also on the long-lasting impact it had on the survivors and their families. The psychological trauma inflicted upon the victims, particularly Mrignayana Devi, who never recovered from the shock and passed away a decade later, serves as a stark reminder of the lasting scars that such acts of brutality can leave on individuals and communities.

Additionally, the Sainbari Murder raises questions about the accountability of those involved in perpetrating such violence. The fact that individuals implicated in the crime went on to assume positions of power and influence within the government raises concerns about the prioritization of political interests over justice and the rule of law. It underscores the importance of impartial investigations, legal proceedings, and holding accountable all those responsible for such heinous acts, regardless of their political affiliations.

While the Sainbari Murder may have occurred over five decades ago, it is crucial to remember and acknowledge the pain and suffering experienced by the Sain family and the broader community. Commemorations, memorials, and public acknowledgment of the incident serve as a means of honoring the victims, preserving their memory, and ensuring that such atrocities are not forgotten.

Education also plays a vital role in preventing the recurrence of such acts of violence. By teaching the lessons of the Sainbari Murder in schools and educational institutions, future generations can gain a deeper understanding of the consequences of political extremism and the importance of embracing democratic values, human rights, and peaceful conflict resolution.

Efforts should also be made to promote reconciliation and healing among affected communities. This includes facilitating dialogue, promoting interfaith and intercultural understanding, and providing support services for survivors and their families. By fostering an environment of empathy, understanding, and collective healing, societies can strive towards reconciliation and the prevention of further acts of violence.

Communism vs democracy

The Sainbari murders starkly illustrate how certain interpretations of communism can be fundamentally opposed to the principles of democracy. While communism, in theory, aims for equality and a classless society, the incident highlights the dangers of a system that advocates for absolute party supremacy, stifles dissent, and disregards democratic values such as pluralism, freedom of expression, and the right to support different political ideologies. The Sainbari murders demonstrate that when a single party holds unquestionable power and suppresses alternative viewpoints, it undermines the very essence of democracy, which is built on the principles of inclusivity, open dialogue, and respect for differing opinions. The tragic events of Sainbari serve as a chilling reminder of the incompatibility between extreme interpretations of communism and the foundations of democratic governance.

Lessons Learned and Commemoration

The Saibari genocide offers profound lessons for humanity. It serves as a stark reminder of the consequences of unchecked hatred propagated by communism and the dangers of similar divisive ideologies. Education, awareness, and advocacy are vital in preventing similar tragedies from recurring. Commemorative events, memorials, and remembrance initiatives ensure that the memory of the victims endures and fosters a commitment to building a more tolerant and inclusive world.

Contemporary Relevance and Implications

The significance of the Saibari genocide extends beyond its historical context. It resonates in the global fight for human rights and the prevention of mass atrocities. The international community must reflect on the failures and limitations that hindered effective response and take steps to address these shortcomings. Efforts to prevent genocide and promote peace building should be prioritized, with a focus on early warning systems, conflict resolution, and addressing the root causes of such violence.

The Saibari genocide also highlights the importance of international accountability and the pursuit of justice. It is crucial that the perpetrators of such heinous crimes are brought to trial and held accountable for their actions. This not only serves as a form of justice for the victims but also acts as a deterrent for future perpetrators and helps to establish a culture of accountability and respect for human rights.

Furthermore, the Saibari genocide emphasizes the need for stronger mechanisms of international intervention and protection. The responsibility to protect should be upheld by the global community, ensuring that timely and effective action is taken to prevent and respond to mass atrocities. International cooperation, collaboration, and the sharing of resources and expertise are essential in this endeavor.

In remembering the Saibari genocide, it is crucial to honor the victims and survivors. Commemorative events, memorials, and remembrance initiatives play a vital role in ensuring that the memory of the genocide is preserved and that the voices of the victims are heard. This collective remembrance serves as a powerful reminder of the human cost of hatred and intolerance.

Moving forward, education and awareness are key in preventing similar tragedies. By teaching the lessons of the Saibari genocide in schools and communities, future generations can gain a deeper understanding of the consequences of discrimination and prejudice. Education can foster empathy, tolerance, and respect, creating a foundation for a more harmonious and inclusive society.

Communist Party supremacy

The Sainbari murders stand as a tragic testament to the consequences of communist party supremacy and its intolerance towards rival political parties. The belief that no party except the communist party can exist created an environment that justified violence and brutality against those who held differing political allegiances. The Sain family’s support for the Indian National Congress became a catalyst for their victimization, reflecting the dark side of an ideology that prioritizes party control over human lives and democratic principles. The Sainbari murders serve as a somber reminder of the importance of fostering a political environment that values pluralism, tolerance, and peaceful coexistence among diverse ideologies.

Conclusion

In conclusion, the Saibari genocide stands as a tragic chapter in history, reminding us of the depths of human cruelty and the urgent need for justice, reconciliation, and efforts to prevent mass atrocities. It is a call to action for the international community to strengthen mechanisms of intervention, accountability, and protection. By learning from the past, we can strive towards a future where such horrors are never repeated, and where all people are valued, respected, and protected. The Sainbari Murder will continue to remain a tragic chapter in India’s history, that highlights the consequences of political violence and the need for justice, accountability, and reconciliation. The incident serves as a reminder of the importance of upholding democratic values, promoting peaceful coexistence, and addressing the underlying causes of societal divisions. By learning from the past and working towards a society that values tolerance, inclusivity, and respect for human life, we can strive to prevent the recurrence of such horrific acts and pave the way for a brighter and more harmonious future.

CITATIONS AND SOURCES

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2. Bose, S. (1997). The Sainbari Killings and the Democratic Left. Economic and Political Weekly, 32(17), 908-910.

3. Sinha, B. P. (2017). Nandigram and Singur: A Case of Political Violence in West Bengal. International Journal of Humanities and Social Science Research, 3(11), 52-60.

4. Chatterjee, P. (2007). CPI(M)’s Rules of Killing. Economic and Political Weekly, 42(49), 59-64.

5. Basu, S., & Das, A. (2014). Political Violence and Elections in West Bengal. Economic and Political Weekly, 49(4), 42-49.

6. Biswas, S., & Ghosh, R. (2012). Political Violence and Social Fragmentation in West Bengal: A Case Study of the Left Front Regime. Asian Journal of Political Science, 20(1), 35-54.